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Posts Tagged ‘david zahl’

This week: eroding continents, design in trees, grace in the gospel, and more on the twin reduction issue.

Continents Should Have Eroded Long Ago (by Brian Thomas, ICR)

A new study indicates that the earth’s overall erosion rate, although slow, would have leveled the continents at least 70 times over if they are as old as the evolutionary claim maintains!

13-Year-Old Makes Solar Breakthrough Based on the Fibonacci Sequence (by Molly Cotter)

“The tree design takes up less room than flat-panel arrays and works in spots that don’t have a full southern view. It collects more sunlight in winter. Shade and bad weather like snow don’t hurt it because the panels are not flat. It even looks nicer because it looks like a tree. A design like this may work better in urban areas where space and direct sunlight can be hard to find.”

Tim Keller Striking the Note of Grace, Grace, Grace (by David Zahl)

Non-Christians will always automatically hear gospel presentations as appeals to become moral and religious, unless in your preaching you use the good news of grace to deconstruct legalism. Only if you show them there’s a difference–that what they really rejected wasn’t real Christianity at all–will they even begin to consider Christianity.

Half-Aborted: Why do "reductions" of twin pregnancies trouble pro-choicers? (By William Saletan, Slate)

Reduction destroys this distinction. It combines, in a single pregnancy, a wanted and an unwanted fetus. In the case of identical twins, even their genomes are indistinguishable. You can’t pretend that one is precious and the other is just tissue. You’re killing the same creature to which you’re dedicating your life.

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This week: Lots of encouraging words from TGC – not on purpose, it just turned out that way – on the gospel, manliness, and winning with our kids.

The Subjective Power Of An Objective Gospel (by David Zahl & Jacob Smith)

The Gospel of Jesus Christ (1 Cor 15:3-4) is good news, however, and good news for people with real problems. And it does tangibly address the subjective realities of suffering people – thank God – which is where most of us actually live. But it is helpful because it is true, not the other way around. One comes before the other. The Gospel is an objective word that has subjective power.

Play the Man (by Kevin DeYoung)

Driscoll’s mistake was not in taking the problem of effeminate men too seriously, but in making a flippant comment about something he knows to be a serious problem. In a day when certain men—from pirates to figure skaters to stand up comedians—wear eyeliner, and the typical sitcom dad is a henpecked oaf, we are overdue for some hard conversations about what manhood is supposed to look like.

Christ Died for the Sins of Christians Too (by Dr. Rod Rosenbladt)

The preaching was not, as it should have been, a proclamation of God’s grace to them because of the finished and atoning death of Christ-God’s grace for them as Christians. That emphasis is desperately needed. But the only way we can recover this message is by ceasing to read the Scriptures as a recipe book for Christian living, and instead find within the Scriptures Christ who died for us and who is the answer to our unchristian living. We must have that kind of renewal (a renewal, which not surprisingly, was important to the reformers, as well), and it can only come if we realize that the gospel is for Christians, too.

Why Youth Stay in Church When They Grow Up (by Jon Nielson)

The common thread that binds together almost every ministry-minded 20-something that I know is abundantly clear: a home where the gospel was not peripheral but absolutely central. The 20-somethings who are serving, leading, and driving the ministries at our church were kids whose parents made them go to church. They are kids whose parents punished them and held them accountable when they were rebellious. They are kids whose parents read the Bible around the dinner table every night. And they are kids whose parents were tough, but who ultimately operated from a framework of grace that held up the cross of Jesus as the basis for peace with God and forgiveness toward one another.

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