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Posts Tagged ‘hebrews 10’

This week: God using Survivor? Some solid personal notes to bookend the current discussion of hell by Tim Challies, Wilson blows up some conventional wisdom, and how not to just drift away from Kevin DeYoung.

‘Survivor’ Update: Hat Tip to the Almighty (by Mark Morning, CT): My wife and I are fans of this show and after we watched the episode that aired this past Wednesday, I was intrigued by what Julie shared and wondered if she meant it. From this article, it looks like she did!

I Hate Hell (by Tim Challies)

I hate hell. I hate that it exists and hate that it needs to exist. I’m amazed to realize that, when we are heaven, we will praise God for it and that we will glorify him for creating such a place and for condemning the unsaved to it. But for now I am too filled with pride, too filled with sin to even begin to justly and rightly rejoice in the existence of such a place of torment. I cannot rejoice in such a place; not yet. It is just too awful, too weighty. And I know that I deserve to be there.

Seven Memes for Keeping Christians in their Place (by Douglas Wilson)

Darwinian evolution is actually the funniest thing I ever heard of. It is so dumb that the average Christian needs at least three years of graduate study from white-haired profs to get adjusted to it.

Lest We Drift Away: A Sermon for Good Friday (by Kevin DeYoung)

Most church people drift away from God not because they meant to, but because they got busy, they got lazy, they got distracted, they had kids, they got a mortgage, a few illnesses came, then some bills, then the in-laws visited for a week, then the mini-van broke down, and before you knew what was happening the seed of the word of God had been choked out by the worries of life.

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Jon Bloom is the President of Desiring God Ministries (only recently stepping out of the Executive Director position) and frequently writes for their blog. I was moved today and a bit redirected in my thoughts about Good Friday from his post, “Could My Tears Forever Flow?” 

One astonishing thing about the Gospel accounts of the death of Jesus is that they include almost no detail. They all simply say some form of “they crucified him.”

I’ve thought about this before especially with respect to Jesus’ flogging and the heavy focus on what happened around him, especially given how much text we are given on Jesus’ final sequence. When they flog Jesus, it’s barely given a sentence. The only place where the Bible describes his appearance at this moment is the prophecy text from Isaiah 53. Mr. Bloom asks why we don’t have more detail on his physical suffering, on the shear brutality of the crucifixion, on how it was one of the worst ways to die ever devised. The first reason Mr. Bloom offers is this: because it was simply too hard to describe, too unbelievable that He would suffer like physically as well as spiritually and mentally taking on the sin of the world. But Mr. Bloom’s second reason almost completed redirected me:

But another reason is that it is not the Son’s suffering that Father wants us primarily to see. He wants us primarily to see what the Son’s suffering accomplishes: “in him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace” (Ephesians 1:7).

For this reason God is not impressed if we are deeply moved over Jesus’ torment. Unbelievers are moved to tears watching The Passion of the Christ. “Could my tears forever flow, all for sin could not atone.” He is impressed with whether or not we believe in the gospel Jesus preached.

It is true that God the Son suffered more than we’ll ever know. And it is right to pray for softer hearts and a more profound grasp of what Jesus endured to save us. But as we survey the wondrous cross today, remember that in our worship God will not be looking for tears, he will be looking for trust.

In all my thoughts about the Cross today, have I looked at what He accomplished? Surely, God desires for us to understand the extent that He went to redeem and adopt us but Good Friday does not need to be a day of forced tears and meditation on Jesus’ pain. I remember Good Friday as a kid growing up in a more traditional church. My mom would have us take an hour of silence and quiet during the middle of the day. I respected this time immensely but you know what? I thought about what Jesus did but I had no clue what He actually accomplished. I was moved and saddened and I may have even had an idea of my sin. But I had no idea what His words meant: “It is finished!” Don’t get me wrong, I still think back to that tradition of silence around noon every Good Friday, but now it’s hard for me to be saddened for too long because that is not where Jesus calls us to dwell! Don’t miss what Jesus accomplished! Don’t miss what is finished:

And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.  
(Hebrews 10:11-14 ESV)

Once for all time! It is finished! Our sin is paid for! No more trying to fake our own goodness, hoping we’ve done just enough, wallowing in failure, or giving ourselves over to our desires because we think it’s too late anyway. No more of that. Just trust Him today. I don’t think that God is looking for an emotional display today on Good Friday but your love and trust as one of his sons and daughters. Rest in confidence today. Rest in full assurance that Jesus paid it all.

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. (Hebrews 10:19-23 ESV)

Read the entire article from Mr. Bloom here: “Could My Tears Forever Flow?”

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Evil besides (which I must still believe to be the lethal side of man) had left on that body an imprint of deformity and decay. And yet when I looked upon that ugly idol in the glass, I was conscious of no repugnance, rather of a leap of welcome. This, too, was myself. It seemed natural and human.

We all know the basic story of Dr. Jekyll and Mr. Hyde: one man creating a second evil alter ego and the battle that ensues. However, this past week, I finally got around to reading the original classic written by Robert Louis Stevenson in 1886. This is yet another classic worth the read that is significantly deeper and more insightful than recent caricatures of the premise. Like Frankenstein, this is no fairy tale but a tragic story and there were a few things that stood out to me.

What Motivates Jekyll?

Jekyll’s motivation is to try to separate his sinful side from his upright side as he sees it. This is wild to me: he is truly making a foolish attempt to mortify his flesh.

If each, I told myself, could be housed in separate identities, life would be relieved of all that was unbearable; the unjust might go his way, delivered from the aspirations and remorse of his more upright twin; and the just could walk steadfastly and securely on his upward path, doing the good things in which he found his pleasure, and no longer exposed to disgrace and penitence by the hands of this extraneous evil. It was the curse of mankind that these incongruous faggots were thus bound together—that in the agonised womb of consciousness, these polar twins should be continuously struggling. How, then were they dissociated?

Jekyll knows the tension that Paul expresses in Romans 7 but doesn’t exactly track with Romans 8:13 and so he takes his own potion and his own “alter ego” in unveiled in Mr. Hyde. The problem is that it is only his evil side that is unveiled and hardly separated from his whole self. But Jekyll hardly groans at this result.

The Allure of Hyde

Jekyll tries to use Hyde as a way of yielding to all sin. Becoming Mr. Hyde is akin to giving himself over to complete debauchery. Of course, it is utterly intoxicating and he is eventually pressed to make a choice between the two (especially after Hyde kills a very prominent person). Easy decision, right? Stick with Dr. Jekyll! Wrong. The allure and power of Hyde is overwhelming.

To cast in my lot with Jekyll, was to die to those appetites which I had long secretly indulged and had of late begun to pamper. To cast it in with Hyde, was to die to a thousand interests and aspirations, and to become, at a blow and forever, despised and friendless. The bargain might appear unequal; but there was still another consideration in the scales; for while Jekyll would suffer smartingly in the fires of abstinence, Hyde would be not even conscious of all that he had lost. Strange as my circumstances were, the terms of this debate are as old and commonplace as man; much the same inducements and alarms cast the die for any tempted and trembling sinner; and it fell out with me, as it falls with so vast a majority of my fellows, that I chose the better part and was found wanting in the strength to keep to it.

The Growing Slavery to Hyde

Jekyll’s nightmare very quickly becomes a reality. He thinks he can just become Hyde on his own terms and then turn it off. That’s not how it works with sin and it’s not how it works with Hyde either! Mr. Hyde becomes more and more powerful until Jekyll is hopeless.

At all hours of the day and night, I would be taken with the premonitory shudder; above all, if I slept, or even dozed for a moment in my chair, it was always as Hyde that I awakened. Under the strain of this continually impending doom and by the sleeplessness to which I now condemned myself, ay, even beyond what I had thought possible to man, I became, in my own person, a creature eaten up and emptied by fever, languidly weak both in body and mind, and solely occupied by one thought: the horror of my other self.

Jekyll does not win this battle. Only in his death is Hyde defeated. It is very tempting for us to think that yielding to sin just one time is no big deal. Just satisfy the desire today and tomorrow I’ll feel better. Or we think we can muster the will to defeat the sin in us. I will just stop being harsh with my kids. I will just stop looking at pornography. I will just stop overeating so much. That works pretty well too, doesn’t it? There is no playing games with sin – it will crush you and take miles like Mr. Hyde does when you give inches just as Jekyll tries to do.

There is no quenching the desires of sin, they will not be satisfied in feeding them! Yet we can’t simply discipline ourselves out of Mr. Hyde. However, there is a “magic potion” that gives a mortal wound to the Mr. Hyde in us. It’s slow acting (lifetime!) and painful but guaranteed…

The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:56-57 ESV)

But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.
(Hebrews 10:12-14 ESV)

I definitely commend this classic for you to read. The print version is only about 60 pages! I hope you will be stirred and sobered as I have been.

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