Posts Tagged ‘Jonah’

If you have been following this blog for very long, you have likely figured at least one thing: I gravitate towards the Old Testament. From Jacob to Ahab to Job, I consistently get more encouragement from my time in the OT. I see real life there. I see the gospel and the foreshadowing of Jesus everywhere. I identify with sinners like Judah. I see hope for God to use me in the life of a man like Jonah. I grieve and learn with Job in his suffering and loss and wrestling with who this God really is. So when I saw this post from Tyler Kenney at Desiring God, I just had to highlight it and draw attention to it. Tyler’s thoughts:

It has been my experience, in talking with fellow evangelicals, that many of us are quick to equate the Old Testament to mean little more than what the Pharisees thought it meant in Jesus’ day. It is a book of Jewish religion, and if there is any Christian doctrine in its pages, it is veiled to the reader who hasn’t first become acquainted with the New Testament.

We tend the view the OT as outdated and not useful anymore. It’s too confusing; I don’t have to obey any of Leviticus anymore anyway, right? What relevance would 1st and 2nd Kings be to me? We’re not a nation anymore and besides, I would never do what those kings did and let all that happen. Ezekiel? Way too hard to understand.

So why not skip the OT altogether and just stick with the New?

That would make sense if mere doctrinal information is all we are after. If all we want from our Bibles is to learn Christian dogma in its most developed form, reading the NT alone would probably be sufficient. It practically teaches every doctrine covered by the OT, and then of course it adds some crucial material of its own.

But we want more from Scripture than just a systematic theology, don’t we? There’s a reason we don’t settle for catechisms and dissertations in our devotional lives. We want faith and hope and encouragement and love, not merely a catalogue of things we ought to believe. And how do we get those things?

How often is the Old Testament preached on in our churches? (The last 2 months, actually, in my church!) Most folks I know have not even read the entire OT and tend to avoid it. There’s definitely something to be said for understanding the New Testament and the gospel. But isn’t sin still sin? We tend to say that the God of the OT is different and harsher and more condemning? Really? Who talked more about hell and eternal punishment and gnashing of teeth? That’s right, Jesus, in the New Testament! The OT is full of seemingly harsh physical punishments and consequences but the NT highlights the even scarier doctrine of hell.

But there’s no grace in the Old Testament! Really? There’s no grace in how God blesses and pursues men like Jacob and Ahab? Take a closer look at Ahab’s life, a man proclaimed the most evil king ever. Take a look at Job’s life even and recognize how in the OT, God is still the same God who wants relationship with us, wants us to be satisfied in Him, and will eventually crush all sin by taking the punishment and guilt on Himself. Maybe His glorious grace is not completely or fully revealed there in the Old Testament, but it’s there. Look for it. The people of the OT were real. Those things actually happened. Read it that way.

The more I read the OT, the more I see how indispensable it is for fostering the encouragement and faith I need to thrive in my walk with God. And my challenge to you in writing this post is that you would approach the OT as a complete, competent, and relevant work for you in its own right.

The OT is not a deflated sail that needs NT air to get moving. Sure, there is more revelation beyond Malachi, and yes, we shouldn’t try to just forget the NT when reading the prophets. But let’s not use what we know from the apostles to reinterpret or silence what the prophets themselves have to say to us. They were writing for us in the first place, you know (1 Peter 1:12).

Don’t fear the Old Testament. Read it. Process it. See His steadfast love there. See people not that different from you and me there. Most of all see His glorious grace there.

Read Tyler Kenney’s full post here: “Thoughts on Evangelical Neglect of the Old Testament”

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Father’s Day 2010. Fathers and Pharisees – pretty much the theme of my day. It started off spending some time reading Jonah. Then turned to Dave Marsh’s message on Phariseeism and ending up later dwelling a bit more on the parable of the unforgiving servant.

Jonah’s Anger

I love the book of Jonah because of how the heart of God is revealed in both his heart for the sailors on Jonah’s boat as well as his heart for the Ninevites. But this time reading through it, I tried to dwell on why Jonah was so angry towards the end of the book.

When God saw what they [The Ninevites] did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. But it displeased Jonah exceedingly, and he was angry. And he prayed to the LORD and said, “O LORD, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. Therefore now, O LORD, please take my life from me, for it is better for me to die than to live.” And the LORD said, “Do you do well to be angry?”

(Jonah 3:10; Jonah 4:1-4 ESV)
Why is Jonah so angry? The Ninevites listened and repented pretty genuinely! This would be like Jonah travelling to Las Vegas and the town gets turned upside down. He practically states that he is angry because God did not wipe out Nineveh. What? No way am I like that. No way do I wish the worst on my neighbor after their daughter appears to have been beaten. No way do I wish the worst for that crazy speeding driver who cut me off and then recklessly continues. And no way do I ever get angry with my kids because they didn’t obey and took away my well-earned peaceful morning/afternoon/evening instead of resting quietly in their beds. Not ever. I’m not like Jonah at all.
Jonah’s problem is the same as mine – his self-righteousness and entitlement and his detachment from his own sin. This leads to an utter deterioration of his own compassion, to the point where he cares more about a dumb plant than a people who “don’t know their left from their right.” Those Ninevites are sinners, debauched, they’ll never repent, they’re evil and just bring hurt on others. They’re at a level of sin that is beneath me. Of course, I would never make that last statement but isn’t that what we’re saying? The age old, “at least I’m not Hitler or Ted Bundy. Now those guys are definitely going to hell.”  And yet we deserve hell just as much. We all sin. All the time. Over the stupidest things. We hurt our kids. We selfishly hurt our spouses. We fight tooth and nail for our (not anyone else’s) own best life now. No different than Jonah.
Get in touch with your sin and you’ll find that compassion comes along with it. Don’t and you might end up continuing in anger, like Jonah, hoping for the Ninevites to simply die and go to hell.
The Symptoms of Phariseeism
Today was the first message given by my friend (and fellow engineer) Dave Marsh. Let’s just say he didn’t exactly water down the truth or hide his own struggles. His story to begin the message was worth the listen alone and left me in tears as Dave was. Listen to it here. I love how Dave tied together the thought of a loving accepting father with some thoughts on the Pharisees. We tend to make the Pharisees out to be the evilest and vilest of dudes. See the movie, The Passion of the Christ for a good example or any kids’ Bible. Why do we paint the Pharisees this way? Probably because Jesus can seem kind of harsh with them and also because we have to find ways to distinguish ourselves from these guys. In no way do we ever want to be associated with the Pharisees. We want to associate with a dude like the tax collector or maybe the younger brother of the parable of the Prodigal Son (a misnomer). But the reality is that most of us are more like the Pharisees – self-righteous, prideful, self-protecting, judgmental, status-seeking, and self-exalting. Dave delves into these a bit more in his message especially in his wrestlings with his own struggles over the past few weeks. Very convicting and powerful. We make the Pharisees out to look more evil and despicable because we think we’re not like them. But Dave makes it a point to describe them more accurately as people who genuinely were trying to obey and love God but their devotion to the Word and to tradition and to their own status simply ended up overpowering any love for the Father or trusting in His acceptance over their own efforts. Jesus absolutely takes their self-righteousness apart in the first half of Luke 14 and Dave really does a good job of expositing the passage. The point: glory in your weakness instead of your own efforts as the Pharisees did.
The Parable of the Unforgiving Servant
This afternoon I was able then to get some down time journalling and praying and reading the Word. Somehow what I got directed towards Matthew 18:21-35 which topped off my day and was exactly what I needed to hear, especially in my personal battle with anger.
Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times, but seventy times seven.
“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began to settle, one was brought to him who owed him ten thousand talents. And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the master of that servant released him and forgave him the debt. But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison until he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. And should not you have had mercy on your fellow servant, as I had mercy on you?’ And in anger his master delivered him to the jailers, until he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”
(Matthew 18:21-35 ESV)
Now I have probably read or heard this passage maybe 50 times since I’ve known Jesus (about 15 years) and I have to confess that not once have I been taught or dug deeper to find out how much a talent is or how much a denarii is. I think I just always assumed that 10,000 talents is a lot and that 100 denarii is a little. But it’s a bit more than that and I calculated it today.
Let’s look at a denarii first. A denarii was equal to about 1 days wages for a laborer. So 100 denarii equals 100 days wages. Let’s say that a laborer’s wages in today’s age comes to conservatively about $30,000 per year. Rounding up conservatively, that makes this debt about $10,000. That average American’s credit card debt.
Now let’s look at the talent. A talent was equal to about 20 years’s wages for a laborer. Wow! Guess how 10,000 talents adds up? Using the $30,000 per year, it means that 10,000 talents equals an obscene 200,000 yrs of wages for a laborer. That equals about $6 Billion in debt. “Have patience with me, and I will pay you everything”? Not a chance. Then the king forgives the $6,000,000,000 in debt and this guy goes out with practically a new life and won’t forgive a $10,000 debt. It’s laughable and meant to be. But extremely convicting in the satire.
Why did the first servant respond so unforgivingly after being forgiven that much? Why do we struggle with forgiveness so much at times? The servant had been forgiven an eternity of debt and yet I think he was still living in light of the temporal. He was given a second chance, new life, and he was still living in the old life. That’s his problem to me. He doesn’t get what he was really forgiven so he goes about his business still protecting his temporal life and fighting ultimately for his best life now. This wrecked me.
This is how I live most of the time – in light of the temporal. I fret over minor issues or high expectations or my kids’ disobedience like I’m in control and like I have no sin and like I’m not playing with house money. The unforgiving servant lived like a Pharisee – he still saw himself as under the debt of performance and amounting value instead of a man who was just given a new life.
Father, let me live in light of my own sin, glorying in my weaknesses, and then in view of your mercy, how I have been forgiven an eternity of debt through Jesus Christ’s death on the cross. Let me start with the first step.
Hi, my name is Anthony and I am a recovering Pharisee. Please pray for me.

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