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This is part 2 on Job 1-25, read part 1 for the foundation and the initial discussion of grieving.

Grieving is hard (continued)

Why do we need such grief? Death feels wrong and reveals how we were never meant to experience it apart from the destructive result of our sin. Yes, Jesus defeated ultimate death at the cross. Yes, death has lost its sting. But it is still loss. To lose someone close hurts immensely. To merely blow off any loss in this life as trivial, is to be callous. Suffering is not good and Jesus came to ultimately wipe it away but while we walk in this earthly life, in our flesh, suffering is our life and our calling. However, nowhere does God call us to become stoic unemotional beings. Jesus certainly was not a stoic when walking in our shoes. Jesus empathizes time and time again. This life will always be bittersweet: news of a friend’s stillborn baby coupled with news of the birth of a child to friends after years of battling infertility. We might enjoy a delicious steak and glass of wine for dinner one evening but then deal with immense ailments the next month. We have sweet times of closeness with God followed by hard times when we can question if He is really there. We get enough of a glimpse of the goodness of God but not so much so that we would cling to this life. Grieve with Job when you read the book of his namesake. His friends do this initially but then make foolish attempts to reason with him.

Grief is not assuaged by logic

Job’s friends do not speak for a whole week when first visiting him. This is an enormous grace on their part! However, they then try to diagnose Job’s problems, try to fix it, at the same time they are trying to understand this harsh episode of suffering for themselves. They are his friends! They are foolish, and it is so easy to forget that they are his friends who are trying to enter into his suffering. The problem is that they try to fix things, to reason with Job. They end up isolating him even more. Even if they were completely right, would it matter? Would it have been helpful to Job? I don’t think so. Job needed encouragement, even if that meant letting him process thoughts that were not necessarily truth. I am not professing to completely understand the book of Job, but I do have some understanding of grief. The way Job’s friends do not listen to him would likely have made a scoffer of me as well. Job did not need reproof or reasons or logic to get through the fog. His friends did not get this.

For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me! (Job 19:25-27 ESV)

Grief is only assuaged by our Father

Notice that I said assuaged not answered. Does God tell Job about His confrontation with Satan? Does God truly answer any of Job’s questions? Nope. In His words to Job, God seems to merely assert His infinite power and wisdom over Job’s. However, God reveals Himself to Job! God meets Job exactly where He is at! Even if God did not restore much of what Job lost, I think Job would have been satisfied. Job 38-42 is not a prescription, just as grief and loss are not the same for each of us. To me it reveals that suffering is ultimately answered not in logic or in reason or in some pat answer but through the presence of God by way of Jesus Christ through the Holy Spirit. The Gospel gives us the hope we need to freely approach our heavenly Father with our hurts and loneliness. The Gospel gives us the knowledge that we have not merely a savior but also a brother in Jesus who walked in our shoes, knows us, understands us, empathizes with us, even in our loneliness. The Gospel gives us the truth that we have the comfort in us, the Holy Spirit; a presence better than even having Jesus with us in the flesh. Job shows us that grief is not easy, is part of being human, and that ultimately assuaging it is a job of God and God alone.

Why did Job suffer? A refinement of his righteousness? Drawing him more personally near to God? Glorifying God and rubbing Satan’s face in the sand of Job’s choosing the truth and choosing to still wrestle with and walk with God? Giving us a small faint picture of the innocent suffering of Jesus in Job’s life? The answers don’t nearly assuage as much as meeting God personally and intimately.

Additional resource: “Job: Five Sermons on Suffering”

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